CONCLUSIONS AND FUTURE RESEARCH
This study, which adopts a social exchange theory perspective to examine the relationship between transformational leadership and organizational commitment, has three major noticeable results. First, as affective commitment has a broader impact on employee retention, job satisfaction and prosocial behaviors larger than other dimensions of commitment (Mathieu and Zajac, 1990), makes more effective styles of transformational leadership that foster affective commitment. A managerial implication coming from the results of this study is that leadership styles centered on vision and stimulating intellectually organizational members foster professional respect on leaders While these styles inspire an affective bond with the organization, the leadership styles based on personal recognition and supportive leadership make followers to create a relational capital with leaders that makes too costly for organizational members to leave the organization, or develop an emotional relationship with leaders that creates in organizational members a perceived obligation with the organization (Meyer and Allen, 1990; Meyer et al., 1993). A second result is that there are two distinct sets of antecedents for affective and normative commitment. This result can be a relevant insight in the debate on differences between affective and normative commitment, as these two dimensions are sometimes hard to distinguish empirically and theoretically (Meyer et al., 2002; Meyer and Parfyonova, 2010). Finally, empirical results challenge the nature of leader-member exchange dimensions defined in Liden and Maslyn (1998). According with predictions of social exchange theory, loyalty, affect and professional respect act as mediators between transformational leadership styles and organizational commitment, but contribution is a consequence of affective commitment. We suggest than contribution, rather than being a dimension of leader-member exchange, can be considered similar to the altruism dimension of organizational citizenship behavior (Smith, Organ and Near, 1983).